Memory, that is where lies the key to comprehending the incomprehensible. What is life? What is human existence itself, but a compilation of memories? In reality, though it may seem quite a simple thing, to exist, it remains a complex system. How can reality be pinpointed? How is time experienced? How can we define "now"? If we dwell on this last inquiry, we can come to the strange conclusion that time cannot be experienced in the present, or to rephrase it, we cannot understand time in the present. You may disagree. How can we not experience time? Am I not reading this blog at this exact moment in time? Am I not reading this sentence, this word, this letter at precisely this moment?

Time moves faster than the speed of light. Light itself is measured against time, being the faster of the two, just as other quantities are measured against light. We cannot see that which moves faster than the light that conveys visuals to us. It is as such that we cannot see current time. By the time that we pinpoint a moment, it is no longer there. This acts as a segway to my next point. Though trying to pinpoint current time itself is like trying to catch a photon with our bare hands, we do experience time.
Memory grants us access to the dimension of time. All that we witness, all that we experience, has already occurred by the time we try to precisely pinpoint it, and as such, those memories, those experiences are memories themselves. You may be saying immediate experiences cannot possibly be
mere memory, they are so vivid, so real, so unlike memory. But these instantaneous memories are vivid because of their recentness, just as other memories are dulled and blurred by age, so are our instantaneous ones. The memory becomes a memory as time passes by, which in term becomes a memory itself, and so forth and so forth. Take a moment to try to comprehend these revelations, these insights into reality. The act of thinking itself cannot be fully experienced. Like memories of reality, we will soon forget these thoughts (or perhaps only remember thinking them). Now that we have defined this concept, we must look deeper into its implications.
If all experiences of reality are formed of memory, of the firing of synapses, then reality itself, existence itself must also be made of memory. The reality, if we can continue to use such a word even, that we experience is no 'reality' at all, but our own memories, being generated and reacted upon, or at least the perception of the physical world through memory. But if all life is memory, then what is life itself, but the reliving of memory itself? We can comprehend the existence our own existence, but by doing so, we cannot comprehend what our existence consists of.

Quod Erat Demonstrandum
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